For who?Drew said:Deeply misleading.
Then what of those that continue to transgress the law of God? They have no spirit and thus it is impossible to keep the law of God. They are at odds with God, they cannot obey Him, His word, nor His law.My position here is internally consistent and scriptural. God has indeed retired the Torah, including the 10 commandments, and has given us the Spirit to replace the written code.
Rom 8:7 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
What standard does the Spirit have?And I trust we all understand that the Spirit will not "suggest" that you do not murder, as if the option of committing murder were an acceptable alternative.
Tell me Drew, in such a scenario, is the woman that is freed from the law because of the death of her husband and marries another free to break the law?Here is yet more scripture that shows that the Spirit functions as a replacement for the Law:
Or do you not know, (A)brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? 2For (B)the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. 3So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man. 4Therefore, my brethren, you also were made to die to the Law (E)through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. 5For while we were in the flesh, the sinful passions, which were (G)aroused by the Law, were at work in the members of our body to bear fruit for death. 6But now we have been (I)released from the Law, having died to that by which we were bound, so that we serve in newness of the [a]Spirit and not in oldness of the letter.
Please note that Paul is not referring to the Ten Commandments and obeying those - Paul is specifically referring to the law of Moses. What did Jesus say?Now please tell us - how is Paul not declaring the end of the Law?
Mat 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. Mat 19:9 And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Paul was writing to "men who know the Torah." He wasn't writing to those that don't know the Torah. Interestingly your conclusions actually wind up contradicting the very Torah he is teaching from! To stay consistent with the analogy that Paul is giving one can only conclude that the explanation Paul is saying giving is that the wife is the Torah that condemned the sinner, and is the same wife, then called the Messiah, that the regenerated saint belongs to!
Is not the very standard Jesus lives by (the Torah) the very standard that condemns sinners, that even condemned Christ, but is also the very standard which Jesus kept perfectly for the sake of the justification of sinners that trust in him?
Is not the Torah the full and complete description of the perfect Messiah? If you say no then I have to conclude you don't know your scriptures very well. Is it not written that Jesus is the "Word of God made flesh?"
So then, when our sinful natures (the first husband - also symbolic for the nation of Israel) die to the Torah (the wife), which is the Messiah, it is our new natures (second husband - the new creation) that is alive to the Torah, which is the Messiah (the wife), which is exactly what he did. That is why He is now acting as our Heavenly Priest, mediating between man and God in the Heavenly Sanctuary!
Paul is teaching that the Torah’s relationship with sinners functions to condemn them to death, but when one becomes a saint - a new creation, that relationship changes to where now the Torah, which is the Messiah living in us, functions to have us live in the Spirit by what he did, and not what we do. When we live in the Spirit, by faith, we keep the Torah!