of course.i dont know if they did or did not.. but avery good chance at some point and time they MAY (note may ) have . maybe some body witnessed to them .like the apostle paul did
_Eventually someone did witness to them.
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of course.i dont know if they did or did not.. but avery good chance at some point and time they MAY (note may ) have . maybe some body witnessed to them .like the apostle paul did
Its not wise to tell people God loves them, or that Christ died for them since they may be one of the vessels of wrath Rom 9 22 God doesn't Love nor did Christ die for. However the way to do it is just tell them God does Love His People whom He chose in Christ, and Christ died for those people which the Father gave Him, The Sheep Jn 10, and if they are to believe, God will give them faith to believe in Christ.Since God's redemptive plan excludes most people, there is no basis for us to tell a lost person that God loves them, that Jesus died for them, that they should believe in Christ for salvation, or that there is hope beyond the grave.
I am afraid soIf the lost person is not elect, we would be misleading them if we said any of those things.
Actually, the hyper-Calvinist is the one described by our Arminian friends here as they try their best to convince us it is where the doctrines of grace (TULIP) necessarily lead us.enter a hypercalvinist
kinda hard to see that if God stared his desire that none should perish .Actually, the hyper-Calvinist is the one described by our Arminian friends here as they try their best to convince us it is where the doctrines of grace (TULIP) necessarily lead us.
I have no issue with calling everyone with the same messages given to non-believers in Acts 16:31, “Believe in the Lord Jesus, and you will be saved” or of telling of God's plan in that He "so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." I doing so, I see nothing inconsistent with my Reformed theology.
I do see a problem with taking truths/promises spoken specifically to Christains and telling unbelieving people that the promises apply to them also. Promises such as:
- Romans 5:8 (ESV)
but God shows his love for us in that while we were still sinners, Christ died for us.
Well, if one wanders away from truth it is a bad thing no matter what the source. On the other side of the coin, God gave some the gift of teaching, so I assume these teachers (agreed, not all teachers) are to our benefit. You yourself have never truly read the bible without the aid of teachers, for it is written in Greek, Arimaic (sp?) and Hebrew and comes from left over partial copies of the original text that scholars have put together. Are there pitfalls?, yes ... are there benefits, yes.When we bring "book theology" into our discussion and wander from the bible, we just complicate things.
Your subsequent redefinition of Libertarian Free WillBiblically it means to have the ability to make a choice with no coercion or outside force.
One is able to make a decision between two moral choices,,,but he could have made the other choice just as freely.
So, now I am confused. There is a contradiction. Libertarian Free Will either affected by OUTSIDE FORCES, or it is no affected by outside sources. Not sure what to do as your original definition of "Libertarian Free Will" is the foundation of the discussion. (Two cannot walk together unless they are agreed ... so to speak) Let's go with newest definition that outside forces influence your decision but you start with an empty slate. So you look at the input (influence) and can decide to go left, or right, or not move or decide not to decide depending on the input.Libertarian free will does have outside forces INFLUENCING a decision. I've said several times that our experiences/moral values/Christianity, and more, will influence a choice. But we are not coerced by any outside agent --- God.
Agreed, from a Calvinist perspective God determines what I do by influencing me so I freely do it in concurrence with Him.If God determines everything (which a true Calvinist believese) then God also determines a choice you make.
Coercion: use of force or intimidation to obtain compliance. I consider the threat of hell to be intimidating (Frightening, overawing, or threatening). I can give Bible verse to substantiate threat of hell, but I think you agree that we are threatened with hell if we don't believe salvifically. (maybe we have a semantic problem?)Please state the verses that make you believe we are coerced into a decision.
I don't see any in the bible. I could have missed it.
Smiles ... yes, I know that every place where I disagree with you that you believe I have "wandered from the truth". The inference has not been missed. *smiles* We all wander from the truth to some degree, we just don't know where.It's only the reformed that have wandered from the Christianity that existed after Jesus died and through the ages.
Yes, I do mean wandered.
The scale is an analogy. One one side is the people who believe and on the other side are those that don't believe. Since more don't believe the scale tips.Where is the emperical evidence that something is tipping the scales?
Given that God is all-powerful and nothing can frustrate His will, I think it is Biblical, and reasonable, that what God desires most, He accomplishes. So when I see the verse clearly saying He desires something - i.e. that none should perish - and yet know that there are those who will perish, I must assume He has another desire that is even greater. (Not that I should base my theology on my own experience, but I find in myself desires that compete with one another in the same way.) From my understanding of scripture, it seems His greatest desire is for His glory to be known and proclaimed; joyfully proclaimed by His redeemed creation and people. By all that has set itself against Him, His glory shall be proclaimed, but there shall be no joy in it.kinda hard to see that if God shared his desire that none should perish .
Not sure what you mean...context is in reference in both uses of the comparison of the righteous and unrighteous .
O.K. I will use the work of another who is more articulate than I (plus it saves me time). Hopefully, it will show difference between Compatibilism and Determinism.You will do what God determines that you will do.
You, as a calvinist, must believe in determinism or you should not call yourself a calvinist.
If you believe in determinism and God makes all the choices for you...then how can you say
that you choose what you desire most at the time?
Please reconcile these two ideas for me.
pastors words ,a desire and decree aren't the same ,a five pointer and his elders also stated.Given that God is all-powerful and nothing can frustrate His will, I think it is Biblical, and reasonable, that what God desires most, He accomplishes. So when I see the verse clearly saying He desires something - i.e. that none should perish - and yet know that there are those who will perish, I must assume He has another desire that is even greater. (Not that I should base my theology on my own experience, but I find in myself desires that compete with one another in the same way.) From my understanding of scripture, it seems His greatest desire is for His glory to be known and proclaimed; joyfully proclaimed by His redeemed creation and people. By all that has set itself against Him, His glory shall be proclaimed, but there shall be no joy in it.
Not sure what you mean...
ezekiel 18Given that God is all-powerful and nothing can frustrate His will, I think it is Biblical, and reasonable, that what God desires most, He accomplishes. So when I see the verse clearly saying He desires something - i.e. that none should perish - and yet know that there are those who will perish, I must assume He has another desire that is even greater. (Not that I should base my theology on my own experience, but I find in myself desires that compete with one another in the same way.) From my understanding of scripture, it seems His greatest desire is for His glory to be known and proclaimed; joyfully proclaimed by His redeemed creation and people. By all that has set itself against Him, His glory shall be proclaimed, but there shall be no joy in it.
Not sure what you mean...
I can agree to a point...but not all men suppressed the knowledge of God.
Are you saying that ALL men (that never heard of Jesus) have sought to fill their lives with useless experiences/things/material goods?
Actually, the quote is from Pascal, who said,I agree that, as Augustine said, there is a heart shaped hole in man that only God can fill. This refers to fulfillment of life...only God can make
us feel complete or fulfilled.
That South American tribal person may not know about the Holy Spirit or how God could help him to live a better life...but he certainly knows that there is a greater being than himself and that he can worship that being.
I agree that God knows the heart of men and those that are seeking Him will receive some message from Him.
And if that message is Jesus, then certainly those of God will accept that message.
This a good question and the answer is not simple. Ezekiel spoke to people under a different covenant than us, so some of the answer has to do with Christians being participants of the covenant spoken of in Jeremiah 31:31-34ezekiel 18
God lists what a righteous person is and does and then stares if they turn south .he will judge them as wicked
how does whom he foreknow work with that ?
they fell because they aren't or weren't truly righteous ?
the problem here is the fact you overlooked ,if God foreknew his saints ,how could he meh,well that one didn't live up to it ,and i desired him to know and taught him ?This a good question and the answer is not simple. Ezekiel spoke to people under a different covenant than us, so some of the answer has to do with Christians being participants of the covenant spoken of in Jeremiah 31:31-34
Ezekiel did speak of righteousness, but not the righteousness we enjoy as God's redeemed. Our righteousness is not our own, but rather the perfect righteousness of Christ reconned to us as a grace. (I have zero confidence in my own ability to make righteous choices; I know myself too well to think I have what it takes to do that successfully.) Because I am convinced a believer's salvation is anchored in Christ's righteousness and not in the believer's own righteousness, I have to also believe that such salvation is eternal in that it is solely dependent on Christ's eternal righteousness.
Some related scripture:
Therefore he [Jesus] is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:15)Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— (Philippians 3:8–9)
And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. (Colossians 2:13–14)For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:21)
Now, those are some great promises! What a great salvation!
The saint He elects, He keeps. He is the author and finisher of a believer's salvation. There are those that appear to be redeemed, but are not, i.e. tares among the wheat.the problem here is the fact you overlooked ,if God foreknew his saints ,how could he meh,well that one didn't live up to it ,and i desired him to know and taught him ?
Not sure how this has a bearing on our discussion. Jesus is speaking to a city as a singular entity, it would be a mistake to apply it in such a way that indicates He is speaking to individuals.and oh Jerusalem thou,that killest the prophets .I desired to gather you like a hen does with her chicks under her wings ,but thou wouldn't ,there fore
ok so i judges brick walls and temples,and saves themThe saint He elect, He keeps. He is the author and finisher of a believer's salvation. There are those that appear to be redeemed, but are not, i.e. tares among the wheat.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:19)
Not sure how this has a bearing on our discussion. Jesus is speaking to a city as a singular entity, it would be a mistake to apply it in such a way that indicates He is speaking to individuals.
Let's not be silly. If I pray that God brings America to repentance, I am not asking that He bring the brick walls and buildings to repentance. Neither am I applying the need for repentance to every individual in America.ok so i judges brick walls and temples,and saves them
ye shall not see me until you say baruch ha ba beshem,Adonai
that's a city that can repent ?
he was talking to the Jewish people and the leaders who rejected him ,Jerusalem being the center piece of Jewry rejected him .he wanted them to be close !
All men do suppress the knowledge of God, but not all to the same degree. Anytime we do something we know is wrong, we ate suppressing the knowledge of God. Anytime we alter the truth in order to justify ourselves in how we act, we are suppressing the knowledge of God. Our sinful nature bends our ear to the lies of Satan who always tries to diminish the truthfulness of reality, and that is a suppression of the knowledge of God.
I'm say all men, even those who are raised in good Bible believing homes and churches have, at one time or another, "sought to fill their lives with useless experiences/things/material goods"!
Actually, the quote is from Pascal, who said,
There is a God-shaped vacuum in the heart of each man which cannot be satisfied by any created thing but only by God the Creator, made know through Jesus Christ.
But this doesn't mean that God necessarily accepts his worship. Paul commended the Athenians on their being religious in Acts 17, but he said they were worshiping the wrong gods, and said the "unknown God" is the one they need to know and worship. They certainly knew that there was a "greater being" that demanded their worship, but they had lost their specific knowledge of the true God and replaced it with an inadequate rendition cobbled together from the fragmented pieces of a vague awareness that there is a "greater being" extant in the universe.
Acts 4:12 is doing what Jesus said to do and share the salvation plan of God.If it is God speaking, then it will be about Jesus, for, "Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved." (Acts 4:12) There is no "if that message is Jesus"; the gospel is always about Jesus!
Doug
I don't know anyone that tells unbelievers that the promises of God are also for them.Actually, the hyper-Calvinist is the one described by our Arminian friends here as they try their best to convince us it is where the doctrines of grace (TULIP) necessarily lead us.
I have no issue with calling everyone with the same messages given to non-believers in Acts 16:31, “Believe in the Lord Jesus, and you will be saved” or of telling of God's plan in that He "so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." I doing so, I see nothing inconsistent with my Reformed theology.
I do see a problem with taking truths/promises spoken specifically to Christains and telling unbelieving people that the promises apply to them also. Promises such as:
- Romans 5:8 (ESV)
but God shows his love for us in that while we were still sinners, Christ died for us.
They went out from us is referring to GNOSTICS.The saint He elects, He keeps. He is the author and finisher of a believer's salvation. There are those that appear to be redeemed, but are not, i.e. tares among the wheat.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:19)
Not sure how this has a bearing on our discussion. Jesus is speaking to a city as a singular entity, it would be a mistake to apply it in such a way that indicates He is speaking to individuals.
of course.
_Eventually someone did witness
he gives us a heart to know HimI think to know God is the following: