Or an alternate Early Christian interpretation is possible explaining her experiences:
It is the practice of some men to capture persons and then to restore them to their friends for a ransom. Similarly, those who are considered to be gods invade the bodies of certain persons. They then produce a sense of their presence by dreams. Then, when they have taken their fill of the things of this world, these “gods” command them to come forth into public. In the sight of all, they then fly away from the sick, destroying the disease which they had produced. They thereby restore men to their former state. Tatian (c. 160, E), 2.73.
Secretly creeping into human bodies with subtlety (as being spirits), they simulate diseases, alarm the minds, and wrench about the limbs. They do this so that they may constrain men to worship them.… By remitting what they had bound, they seem to have cured it. Mark Minucius Felix (c. 200, W), 4.190.
-Bercot, D. W., ed. (1998). In A Dictionary of Early Christian Beliefs: A Reference Guide to More than 700 Topics Discussed by the Early Church Fathers (p. xviii). Hendrickson Publishers.
Tatian 2d century. A disciple of Justin Martyr and Christian apologist. His most famous work is the Diatessaron, a harmony of the Gospels. It was originally written in Greek, but Tatian translated it himself into Syriac. Sadly, after the death of Justin, Tatian deviated into heresy, becoming a leader of the Encratite sect. All of the quotations herein are from Tatian’s orthodox period
Mark Minucius Felix 2d or 3d century. Roman lawyer who converted to Christianity. He wrote one of the finest apologies of early Christianity in the form of a dialogue between a Christian and a pagan. When reading quotations attributed to Mark Minucius Felix, the reader should take note whether the speaker is the pagan antagonist or the Christian apologist.