Well, you probably know 'faith' is defined for us right in scripture.
Hebrews 11:1
1Now faith is the substance of things hoped for,
the evidence of things not seen.
Faith is a noun. It's a thing. It's the supernatural power given to a person by which they are able to see the evidence and proof of what they can not see on their own. People who choose to believe and trust in the proof of what they could not see before are saved. Those who reject the proof of what they could not see before are lost.
What you said originally and, in this post, unless I'm misunderstanding your point, doesn't seem to fit Heb 11:1. If, as you say, that faith is supernatural, and given to everyone, then would it really be supernatural on that basis? I think it would only be considered supernatural if it were not given to everyone but only to a select subset of people. If not given to everyone, then what differentiates between those who receive it and those who don't? That notwithstanding, the faith demonstrated, was of a faith given by Christ to those of Heb 11(and to all who become saved) and was not of their making nor choice. Again, I submit that we need to consider other verses to obtain the full picture:
[Gal 2:16 KJV] 16 Knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
In the above verse, we can see that those who receive faith (it being supernatural as you said), must first have already been justified by Christ's faith in order to received faith: "
but by the faith of Jesus Christ, even we have believed in Jesus Christ". IOW, our belief is by the faith of Christ first being imputed to us. The distinction of trusting, as opposed to believing, I do not find being made in Heb 11. I would be interested to see where you've found it in the Bible.
This proof, this revealing of things unseen, this evidence, this conviction comes by way of the testimony of the Holy Spirit speaking to a person's heart, enlightening them to the spiritual truths of the gospel. This enlightenment is necessary for a person to have the evidence upon which to accept or reject the gospel
Before becoming saved, everyone has a "carnal mind". Therefore, a person must first be
saved to not have one and to be able to comprehend evidence, because, as the verses below tell us, the carnal mind is unable comprehend the spiritual. So, therefore, any spiritual evidence to an unsaved person will be meaningless.
[Luk 1:77 KJV] 77
To
give knowledge of salvation unto his people
by the remission of their sins,
[Rom 8:7 KJV]
7 Because
the carnal mind [is] enmity against God:
for it is not subject to the law of God, neither indeed can be.
Abraham was credited righteousness for his believing, not for just knowing the promise of God is for real.
Romans 4:4
“Abraham
believed God, and it was credited to him as righteousness.”
Believing is a verb. It's something you do. And it's what you do through the faith, the thing, that God gave you to know what he says is for real. Abraham didn't just know the promise of God was real. He
believed it. And so he was justified (counted as righteous) through his faith, believing.
In my opinion, Romans 4:4 is a very interesting verse. As usual, we should compare it to other like verses.
If we look at 4:9, in addition to 4:4, we can see that FAITH was reckoned to Abraham. Whose faith? Christ's faith. Why? because only His faith brings righteousness with it, which faith, brought faith to Abraham.
[Rom 4:9 KJV]
9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also?
for we say that faith was reckoned to Abraham for righteousness.
[2Pe 1:1 KJV]
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have
obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
[Phl 3:9 KJV]
9 And be found in him, not having mine own righteousness, which is of the law,
but that which is through the faith of Christ, the righteousness which is of God by faith: