Deu 4:35 "To you it was shown that you might know that the LORD, He is God; there is no other besides Him….39 "Know therefore today, and take it to your heart, that the LORD, He is God in heaven above and on the earth below; there is no other.
Deu 32:39 'See now that I, I am He, And there is no god besides Me; It is I who put to death and give life. I have wounded and it is I who heal, And there is no one who can deliver from My hand.
Isa 44:6 "Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the first and I am the last, And there is no God besides Me.
Right. That is monotheism, which is one of the foundations of the doctrine of the Trinity.
The New Testament clearly states Jesus has a God and Father, both before and after his resurrection. We know the Bible does not contradict.
Jesus taught monotheism. Should we expect him to have taught something different? We should expect him, as truly and fully God and completely human, the God-man, to refer to the Father as God. This does not preclude Jesus from also being God.
On the authority of Jesus himself we know that the categories of "flesh" and "spirit" are never to be confused or intermingled, though the course of God's Spirit can impact our world. Jesus said, "That which is born of flesh is flesh, and that which is born of the Spirit is Spirit" (John 3:6). And "God is Spirit."
That is a misuse of that John 3:6. The context is that of being "born again" and has no bearing on the subject at hand.
The doctrine of the incarnation confuses these categories.
How, exactly? Are you not both body and spirit?
What God has separated man has joined together! One of the charges that the apostle Paul levels at simple man is that we have "exchange the glory of the incorruptible God for an image in the form of corruptible man" (Romans 1:23). Has it ever dawned on you as you sit in church listening to how the glorious Creator made Himself into a man that you could be guilty of this very same thing? The doctrine of the incarnation has reduced the incorruptible God to our own corruptible image. We are made in God's image, not the other way around. It would be more appropriate to put this contrast in starker terms. The defining characteristic of the Creator God is his absolute holiness. God is utterly different from and so utterly transcendent over His creation that any confusion is forbidden!
You are not taking all into account. For example, look at Phil 2:5-8:
Php 2:5 Have this mind among yourselves, which is yours in Christ Jesus,
Php 2:6 who,
though he was in the form of God, did not count equality with God a thing to be grasped,
Php 2:7 but
emptied himself, by taking the form of a servant, being born in the likeness of men.
Php 2:8 And
being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (ESV)
Some important points to make about this passage:
1. Jesus was in "the form of God." This is supported by
John 1:1--"the Word was with God, and the Word was God." The NIV has a clearer rendering of what is meant in verse 6: "being in very nature God."
The Expositor's Greek Testament and M. R. Vincent (
Word Studies in the New Testament) agree. That Paul is referring to the divinity of Christ is without question.
2. He "did not count equality with God a thing to be grasped"; that is, being in the form of God, being equal with the Father, did not consider that equality something to be "forcefully retained [or held onto]." The meaning is that anything to do with the appearance of his glory as God had to be let go of in order for the completion of his humiliation, which was necessary for man's salvation. Again, the NIV brings out the meaning a bit better: "did not consider equality with God something to be used to his own advantage."
3.
He, being Jesus, emptied
himself--not only was it he who did the emptying,
he emptied himself of something. Jesus willingly chose to take the form of a human for the salvation of mankind. Whatever Paul means here, and we must always be careful to not say more or less than what the Bible says, Jesus, as God Incarnate, still maintains his full deity in becoming truly and fully human.
4. In emptying himself, he took on the "form of a servant," "being born in the likeness of men"--this is what
John 1:14 is speaking of. Paul is contrasting Jesus's "being born in the likeness of men" with being in the "form of God."
5. Being found in "human form"--again, as opposed to his having been in "the form of God"--he "
humbled himself by becoming obedient."
Paul's purpose is to show us the greatest example of humility, the humility of Christ, that we would follow that example. And what greater example of humility could there be than God coming to us as a human, becoming one of us?
The doctrine of the Incarnation is absolutely stunning and beautiful. It was the only way that salvation could be made possible. God coming to live as one of us, living perfectly, without sin, to be the perfect sacrifice for our sins.
Jesus is God's chosen one! (Luk 9:35) God's supreme agent to man...
This does not preclude Jesus from being God. As you have been shown numerous times, there are many passages that show Jesus is God. But you want to use the ones that show he is also human to contradict and overrule those that show his deity, without warrant for doing so.
The Son is coequal and coeternal with the Father and the Holy Spirit, but each has a different role and responsibilities, particularly in relation to the salvation of humans. Remember, a difference in function does not indicate an inferiority of nature.
While Jesus is God's chosen one, look at what God says of Jesus:
Heb 1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
Heb 1:9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”
Heb 1:10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;
Heb 1:11 they will perish, but you remain; they will all wear out like a garment,
Heb 1:12 like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.” (ESV)
Here, God is referring to the Son as Yahweh and Creator. Paul says that to call Jesus "Lord," is to call him Yahweh:
Rom 10:9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
Rom 10:10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
Rom 10:11 For the Scripture says, “Everyone who believes in him will not be put to shame.”
Rom 10:12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
Rom 10:13 For “everyone who calls on the name of the Lord will be saved.” (ESV)
That is, to be saved, one must confess Jesus is God.
Of course, in addition to all the above passages, we need to include John 1:1-18 and 20:28, 1 Cor 8:6, and Col 1:16-17 and 2:9-10, among others.