Chessman you and FG and some others keep insisting that it's belief which saves .
Because that's what the Bible says.
No obedience needed for salvation.
To obey the gospel is to believe the gospel.
Faith is enough, even if there is no obedience .
Then was Paul's answer to the curious jailer incomplete or dishonest?
Acts 16 -
30 He then brought them out and asked, “Sirs, what must I do to be saved?”
31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”
If your claim were right, Paul should have said "believe and obey the Lord Jesus and you will be saved". But he didn't.
Not really. There are OSNAS people who also believe that one is saved by faith alone. And then they add a bunch of conditions in order to stay saved.
Now if what you guys say is the truth how come the Lord Himself does not counsel that to two persons who ask Him " What must I do to inherit eternal life?"
Study Christ's answer diligently.
Why didn't Christ simply say BELIEVE IN ME. but yet He didn't . Instead he pointed at obedience. Why? Does Jesus have different rules for salvation for different people or is the easy believism doctrine nothing but HERESY as I believe it is. Would appreciate all easy believism doctrine proponents to reply to this . Thank you.
The whole interaction with the rich young man/ruler was about what is necessary to come to faith. And the man wasn't ready. He was greedy. iow, he was trusting in his own riches. He thought that was enough.
Here are the two parables which Jesus Himself taught
Mark 10:17-31 (NIV)
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]”
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
Luke 10:25-37 New International Version (NIV)
The Parable of the Good Samaritan
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and, ‘Love your neighbor as yourself.’
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.32 So too, a Levite, when he came to the place and saw him, passed by on the other side.33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
Using parables to teach doctrine is quite an iffy thing. Why did Jesus use parables? To KEEP truth from those who weren't interested in it.
Even His own disciples (the 12) didn't understand them. So rather than lean on parables, why not just lean on verses that speak plainly?
Though, if one does, they know that there are no verses that plainly say that salvation can be lost, or that one must believe and obey in order to be saved.
I will provide an exegesis to show that John 10:28a speaks of eternal security, or OSAS. I will number each point for easy reference for those who wish to address my exegesis.
1. v.28a contains 2 phrases. 1st phrase: “I give them eternal life”. 2nd phrase: “and they shall never perish”.
2. The 1st phrase states the CAUSE of possessing eternal life, which is Jesus Christ Himself. He gives eternal life; therefore He is the CAUSE of possession of it.
3. The 2nd phrase is the DIRECT EFFECT of the possession of eternal life: recipients shall never perish.
4. So, v.28a provides a CAUSE and EFFECT statement. Jesus is the CAUSE of possession of eternal life, and the EFFECT of possessing eternal life is never perishing.
5. The “them” in the 1st phrase refers back to v.27 and “My sheep”.
6. In v.27 Jesus describes His sheep as those who “listen”, those who He “knows” and those who “follow Him”.
7. John quotes Jesus in earlier verses teaching that those who believe in Him possess eternal life. John 5:24 and 6:47 say this directly.
8. So we know that v.27 isn’t a condition for receiving eternal life, but a description of what His sheep do. Not how they become His sheep.
9. We know HOW one becomes His sheep from John 10:9 - “I am the gate; whoever enters through Me will be saved.” In many other verses, the way to be saved is by believing in Jesus Christ.
10. Therefore, the sheep of v.27 are believers.
11. Therefore, believers are given eternal life.
12. Therefore, from 5:24 and 6:47, believers are given eternal life WHEN they believe, since there are no verses that speak of receiving the gift of eternal life any time AFTER believing in Christ.
13. Therefore, the 2nd phrase of v.28a becomes truth WHEN one initially believes in Christ.
14. Therefore, WHEN one initially believes in Christ, they shall never perish.
I am giving the opportunity for OSNAS doctrine to defend their position by refuting my position, which is OSAS.
I’ve made it extremely easy by numbering all my points.
If OSNAS is biblical truth, then it will be very easy to refute my points, which would have to be biblically untrue.
If OSAS is not biblically true, then at least most of my points must be in error.
Refutation of my points is not done by ignoring the points and merely quoting verses/passages from other contexts, passages and books. That’s just talking over my points.
In order to refute one’s pov, one must engage my pov, by addressing the points I’ve made.