What makes you think he’s talking about condemnation versus what he said “you will die”?
What makes you think he’s talking about salvation versus what he said “to live”?
Isn’t he talking about life and death of the body here?
Here is quoting a bunch commentaries from Bible hub on Romans 8: 13.
Not one agrees with what you interpret BUT clearly say that Paul meant eternal spiritual death and NOT physical death. I guess you're just hoping that Paul was talking about body dying due to sinfulness. That may also be true , but what Paul here is talking is what Christ often taught----- SIN CAUSES DAMNATION and that's why Jesus came to die for us ------------sin is a BIG deal. we will NOT remain covered by Christ's redeeming blood anymore if we choose to live in sin despite what Christ did for us on the cross ( Hebrew 6:5-6)
http://biblehub.com/commentaries/romans/8-13.htm
what do you think of em bro chessman?
Ellicott's Commentary for English Readers
(13) If ye through the Spirit . . .—If under the influence of the Spirit you reduce to a condition of deadness and atrophy all those practices to which the impulses of your material nature would prompt you.
Matthew Henry's Concise Commentary
8:10-17 If the Spirit be in us, Christ is in us. He dwells in the heart by faith. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. The righteousness of Christ imputed, secures the soul, the better part, from death. From hence we see how much it is our duty to walk, not after the flesh, but after the Spirit. If any habitually live according to corrupt lustings, they will certainly perish in their sins, whatever they profess. And what can a worldly life present, worthy for a moment to be put against this noble prize of our high calling? Let us then, by the Spirit, endeavour more and more to mortify the flesh. Regeneration by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. And the sons of God have the Spirit to work in them the disposition of children; they have not the spirit of bondage, which the Old Testament church was under, through the darkness of that dispensation. The Spirit of adoption was not then plentifully poured out. Also it refers to that spirit of bondage, under which many saints were at their conversion. Many speak peace to themselves, to whom God does not speak peace. But those who are sanctified, have God's Spirit witnessing with their spirits, in and by his speaking peace to the soul. Though we may now seem to be losers for Christ, we shall not, we cannot, be losers by him in the end.
Barnes' Notes on the Bible
For if you live ... - If you live to indulge your carnal propensities, you will sink to eternal death;
Romans 7:23.
Through the Spirit - By the aid of the Spirit; by cherishing and cultivating his influences. What is here required can be accomplished only by the aid of the Holy Spirit.
Do mortify - Do put to death; do destroy. Sin is mortified when its power is destroyed, and it ceases to be active.
The deeds of the body - The corrupt inclinations and passions; called deeds of the body, because they are supposed to have their origin in the fleshly appetites.
Ye shall live - You shall be happy and saved. Either your sins must die, or you must. If they are suffered to live, you will die. If they are put to death, you will be saved. No man can be saved in his sins. This closes the argument of the apostle for the superiority of the gospel to the Law in promoting the purity of man. By this train of reasoning, he has shown that the gospel has accomplished what the Law could not do - the sanctification of the soul, the destruction of the corrupt passions of our nature, and the recovery of man to God.
Jamieson-Fausset-Brown Bible Commentary
13. For if ye live after the flesh, ye shall die—in the sense of Ro 6:21.
but if ye through the Spirit do mortify the deeds of the body—(See on [2226]Ro 7:23).
ye shall live—in the sense of Ro 6:22. The apostle is not satisfied with assuring them that they are under no obligations to the flesh, to hearken to its suggestions, without reminding them where it will end if they do; and he uses the word "mortify" (put to death) as a kind of play upon the word "die" just before. "If ye do not kill sin, it will kill you." But he tempers this by the bright alternative, that if they do, through the Spirit, mortify the deeds of the body, such a course will infallibly terminate in "life" everlasting. And this leads the apostle into a new line of thought, opening into his final subject, the "glory" awaiting the justified believer.
Note, (1) "There can be no safety, no holiness, no happiness, to those who are out of Christ: No "safety," because all such are under the condemnation of the law (Ro 8:1); no holiness, because such only as are united to Christ have the spirit of Christ (Ro 8:9); no happiness, because to be "carnally minded is death" (Ro 8:6)" [Hodge]. (2) The sanctification of believers, as it has its whole foundation in the atoning death, so it has its living spring in the indwelling of the Spirit of Christ (Ro 8:2-4). (3) "The bent of the thoughts, affections, and pursuits, is the only decisive test of character (Ro 8:5)" [Hodge]. (4) No human refinement of the carnal mind will make it spiritual, or compensate for the absence of spirituality. "Flesh" and "spirit" are essentially and unchangeably opposed; nor can the carnal mind, as such, be brought into real subjection to the law of God (Ro 8:5-7). Hence (5) the estrangement of God and the sinner is mutual. For as the sinner's state of mind is "enmity against God" (Ro 8:7), so in this state he "cannot please God" (Ro 8:8). (6) Since the Holy Ghost is, in the same breath, called indiscriminately "the Spirit of God," "the Spirit of Christ," and "Christ" Himself (as an indwelling life in believers), the essential unity and yet Personal distinctness of the Father, the Son, and the Holy Ghost, m the one adorable Godhead must be believed, as the only consistent explanation of such language (Ro 8:9-11). (7) The consciousness of spiritual life in our renewed souls is a glorious assurance of resurrection life in the body also, in virtue of the same quickening Spirit whose inhabitation we already enjoy (Ro 8:11). (8) Whatever professions of spiritual life men may make, it remains eternally true that "if we live after the flesh we shall die," and only "if we through the Spirit do mortify the deeds of the body we shall live" (Ro 8:13, and compare Ga 6:7, 8; Eph 5:6; Php 3:18, 19; 1Jo 3:7, 8).
Second: The Sonship of Believers—Their Future Inheritance—The Intercession of the Spirit for Them (Ro 8:14-27).
Matthew Poole's Commentary
If ye live after the flesh, ye shall die; viz. eternally, and never partake of the glorious resurrection before spoken of. The godly themselves need this caution; they must not think, that because they are elected and justified, &c., that therefore they may do and live as they list.
Through the Spirit; i.e. by the grace and assistance of the Spirit.
Mortify; i.e. kill and put to death. It is not enough to forbear the actings of sin, but we must kill and crucify it. Sin may be left upon many considerations, and yet not mortified.
Evil deeds are called
the deeds of the body, because the body is so instrumental in the doing thereof. There are some, that by body here do understand the corrupt nature, the same that before in many places he calls the flesh: this was called,
Romans 8:6, the body of sin, and here it is called the body.
Ye shall live; viz. eternally. See a parallel place,
Romans 6:22 Galatians 6:8: see
Romans 8:6.
Geneva Study Bible
{15} For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
(15) Another reason for the profit that follows: for those who battle and fight valiantly will have everlasting life.