Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
No need to prove it wrong. We have big names in the Trinitarian academic and scholarly community, people with reputations and credentials who disagree with you. We also have all of the modern Bibles that have been rightly adjusted to reflect better information that has been proven true.Simply PROVE what I say in #121 is wrong
Prove that Jesus Christ is not YHWH after reading Matthew 3.3 and Isaiah 40.3
The Bible is abundantly clear that Jesus is God the Son in human flesh.The Bible says Jesus isn't God. I am simply a messenger. If you don't like it, that's ok. Few do, but I didn't write the Bible. Take it up with God.
No, God isn’t, but what does that have to do with the Son of God coming in human flesh many hundreds of years after those verses were written?God is not a man:
1. “God is not a man” – Numbers 23:19
2. “For I am God, and not man,” – Hosea 11:9
Of course he is, because he is truly human and that is how his disciples perceived him, in the flesh.Jesus is called a man many times:
1. “a man who has told you the truth that I heard from God.” – John 8:40
2. “a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.” – Acts 2:22
3. “He will judge the world with justice by the Man He has appointed.” – Acts 17:31
4. “the man Christ Jesus,” – 1 Timothy 2:5
How, exactly, are those denials of being God?Jesus denied being God:
1. “Why do you call Me good?” Jesus replied. “No one is good except God alone” – Luke 18:19
2. “Why do you ask Me about what is good?” Jesus replied. “There is only One who is good.” – Matthew 19:17
Did Jesus not appear as a man? No one is denying that Jesus is truly human. Besides, you have divorced this verse from the context. First, in verse 23, Jesus says he is from above and not of this world. We should take him at his word. Second, in verse 58 Jesus claims to be the I Am, which is why the Jews wanted to stone him for blasphemy.Contrary to the accusations of blasphemy against him, Jesus said he is a man:
1. “you are trying to kill Me, a man who has told you the truth that I heard from God.” – John 8:40
If Jesus was the Son of God in human flesh, being God in nature himself, what do you think we should expect him to say of the Father? How do you think we should see him treat the Father and behave towards him?God is greater than Jesus:
1. “the Father is greater than I.” – John 14:28
2. “My Father who has given them to Me is greater than all.” – John 10:29
Jesus worshipped the Only True God:
1. “ that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3
2. “He went out to the mountain to pray, and continued all night in prayer to God.” – Luke 6:12
3. “the Son of Man did not come to be served, but to serve,” – Matthew 20:28
Jesus prayed to God:
1. “He went a little farther and fell on His face, and prayed,” – Matthew 26:39
2. “in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear,” – Hebrews 5:7
They sure did:The disciples did not believe Jesus is God:
1. “Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know” – Acts 2:22
2. “The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, “ – Acts 3:13
3. “God, having raised up His Servant Jesus” – Acts 3:26
Of course he is, but how does that mean he cannot also be God?Jesus is God’s servant:
1. ““Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased!” – Matthew 12:18
Of course. Phil 2:6-8 is key to understanding those things.Jesus cannot do anything of himself:
1. “the Son can do nothing of Himself,” – John 5:19
2. “I can of Myself do nothing.” – John 5:30
I've read Matthew 3:3 and Isaiah 40:3 and not once when reading these scriptures in my study of the scriptures, have these scriptures ever led me to deny that YHWH God has an only begotten Son. Matthew, like the writers of the other Gospels, shows Matthew 3:3 is about John the Baptist preparing the way of Jesus and this e who would follow him. John's role was to symbolically "clear the path" for Jesus by calling Israel to repent of sin and turn back the way to God. If they did so, they would be ready to follow God's Son.Simply PROVE what I say in #121 is wrong
Prove that Jesus Christ is not YHWH after reading Matthew 3.3 and Isaiah 40.3
I enjoyed reading your two posts and you are very clear in what you state. I agree with much of what you narrated, except I understand "the only begotten Son of God" does refer to Jesus' conception and birth Matthew 1:20-21, Luke 1:34-35, John 1:14. I consider both JWs and Trinitarians have a real problem with the titles Father / Son, and in what way did God the Father beget The Son of God or God the Son? From a JW perspective, were all the Angels also "begotten", or were they only "created"?However the apostle John repeatedly describes the Lord Jesus Christ as the only begotten Son of God.(John 1:14; 3:16, 18; 1 John 4:9). John calling Jesus the only begotten Son of God, isn't in reference to his human birth or to him as just a man Jesus.
All living creatures on earth or in heaven(angels) were created. The only person not part of creation is the only True God YHWH. God having an only begotten Son doesn't mean he wasn't created, and the only begotten Son, being called the only begotten Son of God does not mean that other spirit creatures(angels) produced were not God's sons, for they are called sons as well.(Job 1:6; 2:1; 38:4-7) The Hebrew word monogenes is translated as only begotten. However, the only begotten Son being called the only begotten Son means he is the sole direct creation of his Father, and God who is YHWH. So the firstborn Son was unique, different from all others of God's sons, all of whom were created or begotten by YHWH God through the firstborn Son. So "the Word" was YHWH God's only begotten Son, which means the only begotten Son was directly created by YHWH God and then all other angels and human beings, were created indirectly because they were created by YHWH God through his only begotten Son. So the only begotten Son of God being called the only begotten Son of God is called the only begotten Son of God in a particular sense, even as Isaac was Abraham's only begotten Son in a particular sense( his Father already having another son but not by his wife Sarah.(Hebrews 11:17; Genesis 16:15)Greetings BB1956,
I enjoyed reading your two posts and you are very clear in what you state. I agree with much of what you narrated, except I understand "the only begotten Son of God" does refer to Jesus' conception and birth Matthew 1:20-21, Luke 1:34-35, John 1:14. I consider both JWs and Trinitarians have a real problem with the titles Father / Son, and in what way did God the Father beget The Son of God or God the Son? From a JW perspective, were all the Angels also "begotten", or were they only "created"?
Kind regards
Trevor
I've read Matthew 3:3 and Isaiah 40:3 and not once when reading these scriptures in my study of the scriptures, have these scriptures ever led me to deny that YHWH God has an only begotten Son. Matthew, like the writers of the other Gospels, shows Matthew 3:3 is about John the Baptist preparing the way of Jesus and this e who would follow him. John's role was to symbolically "clear the path" for Jesus by calling Israel to repent of sin and turn back the way to God. If they did so, they would be ready to follow God's Son.
Scriptures like John 17:3 or John 20:17 prove that YHWH God is the only True God and he has an only begotten Son. I understand that there are those who don't believe that YHWH God has an only begotten Son that existed in heaven with God before he sent him to mankind as a human to die for mankind. However the apostle John repeatedly describes the Lord Jesus Christ as the only begotten Son of God.(John 1:14; 3:16, 18; 1 John 4:9). John calling Jesus the only begotten Son of God, isn't in reference to his human birth or to him as just a man Jesus. As the Logos, or Word , this one was in the beginning with God, even before the world was. (John 1:1,2; 17:5, 24) At that time while in his prehuman state of existence, he is described as the only begotten Son whom his Father sent into the world. (1John 4:9)
If anyone chooses to believe that the only begotten Son of God didn't exist in heaven with God before becoming human, that's their choice. However I'm going to disagree with them. I believe that the only begotten Son of God existed in heaven with God as the Word before becoming human. That the only begotten Son of God who is the Word was with God in the beginning, and that it was the only begotten Son of God who is the Word that became flesh/human. That it was the only begotten Son of God who died for mankind and then the only True God resurrected his only begotten Son from the dead three days after his death.
God isn't a nature and that's all. So the fact that someone like Jesus has the divine nature, a nature can't be singled out as the something he has that would allegedly make him God. Partaking of the divine nature is something that Peter said normal believers can do.The Bible is abundantly clear that Jesus is God the Son in human flesh.
No, God isn’t, but what does that have to do with the Son of God coming in human flesh many hundreds of years after those verses were written?
Of course he is, because he is truly human and that is how his disciples perceived him, in the flesh.
How, exactly, are those denials of being God?
Did Jesus not appear as a man? No one is denying that Jesus is truly human. Besides, you have divorced this verse from the context. First, in verse 23, Jesus says he is from above and not of this world. We should take him at his word. Second, in verse 58 Jesus claims to be the I Am, which is why the Jews wanted to stone him for blasphemy.
If Jesus was the Son of God in human flesh, being God in nature himself, what do you think we should expect him to say of the Father? How do you think we should see him treat the Father and behave towards him?
They sure did:
Jhn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Jhn 1:2 He was in the beginning with God.
Jhn 1:3 All things were made through him, and without him was not any thing made that was made.
…
Jhn 1:18 No one has ever seen God; the only God, who is at the Father's side, he has made him known. (ESV)
Jhn 20:28 Thomas answered him, “My Lord and my God!” (ESV)
Of course he is, but how does that mean he cannot also be God?
Of course. Phil 2:6-8 is key to understanding those things.
If Jesus is truly God in nature, God the Son in human flesh, do you think that it would necessarily mean he would be limited in what he can do? Do you think he might purposely limit what he can do, so as not to reveal his true glory? What could or should we expect Jesus to say when he willingly made himself subject to the Father for the purpose of salvation?
I appreciate the thorough response, but you reflect the JW teaching and environment. I attribute "only begotten" as referring to the conception/birth of Jesus as a human.The Hebrew word monogenes is translated as only begotten. However, the only begotten Son being called the only begotten Son means he is the sole direct creation of his Father, and God who is YHWH
The circumstances surrounding Isaac, pointed forward to the birth, development and sacrifice of Jesus.Isaac was Abraham's only begotten Son in a particular sense
The expression "a god" is almost uniquely JW language, and does not agree with the Bible use of "Elohim".as God’s Spokesman, gives real basis for his being called “a god” or mighty one.
I am not sure of the JW view of this, but I have already disagreed with the Trinitarian position on this.The Messianic prophecy at Isaiah 9:6 foretold that he would be called “Mighty God,”(El Gibbor)
Do you read English?
1 Timothy 3:16 says God was manifested in the flesh.
And without controversy great is the mystery of godliness:
God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory. 1 Timothy 3:16
Do you believe this?
............................................
1 Tim. 3:16 (“God was manifest in the flesh”)
As this is translated in the KJV it makes Paul say that Jesus is God “manifest in the flesh.”
Although the KJV translates 1 Tim. 3:16 with “God” as above, nearly all other translations today use a word which refers, not to God, but to Jesus: “he” (NIV; RSV; NRSV; JB; NJB; REB; NAB [‘70]; AT; GNB; CBW; and Beck’s translation), “he who” (ASV; NASB; NEB; MLB; BBE; Phillips; and Moffatt), “who,” or “which.” Even the equally old Douay version has “which was manifested in the flesh.” All the very best modern NT texts by trinitarian scholars (including Westcott and Hort, Nestle, and the text by the United Bible Societies) have the NT Greek word ὃς (“who”) here instead of θεὸς (“God”). Why do the very best trinitarian scholars support this NON-trinitarian translation of 1 Tim. 3:16?[7]
Noted Bible scholar Dr. Frederick C. Grant writes:
“A capital example [of NT manuscript changes] is found in 1 Timothy 3:16, where ‘OS’ (OC or ὃς, ‘who’) was later taken for theta sigma with a bar above, which stood for theos (θεὸς, ‘god’). Since the new reading suited …. the orthodox doctrine of the church [trinitarian, at this later date], it got into many of the later manuscripts ….” – p. 656, Encyclopedia Americana, vol. 3, 1957 ed. (This same statement by Dr. Grant was still to be found in the latest Encyclopedia Americana that I examined – the 1990 ed., pp. 696-698, vol. 3.)
A Textual Commentary on the Greek New Testament by the United Bible Societies (1971 ed.) tells why the trinitarian UBS Committee chose ὃς [‘who’ or ‘he who’] as the original reading in their NT text for this verse:
“it is supported by the earliest and best uncials.” And, “Thus, no uncial (in the first hand [by the ORIGINAL writer of that manuscript]) earlier than the eighth or ninth century supports θεὸς [“God”]; all ancient versions presuppose ὃς [or OC, “who” - masc.] or ὅ [“which” - neut.]; and no patristic writer prior to the last third of the fourth century [ca. 370 A.D.] testifies to the reading θεὸς. The reading θεὸς arose either (a) accidentally, through the misreading of OC as ΘC, or (b) deliberately....” - p. 641.
In actuality it appears to be a combination of both (with the emphasis on the latter). You see, the word ὃς was written in the most ancient manuscripts as OC (“C” being a common form for the ancient Greek letter “S” at that time). Most often at this time the word for God (θεὸς) was written in abbreviated form as ΘC. However, to show that it was an abbreviated form, a straight line, or bar, was always drawn above ΘC. So no copyist should have mistaken ὃς (or OC) for ΘC, in spite of their similarities, simply because of the prominent bar which appeared over the one and not over the other.
What may have happened was discovered by John J. Wetstein in 1714. As he was carefully examining one of the oldest NT manuscripts then known (the Alexandrine Manuscript in London) he noticed at 1 Tim. 3:16 that the word originally written there was OC but that a horizontal stroke from one of the words written on the other side of the manuscript showed through very faintly in the middle of the O. This still would not qualify as an abbreviation for θεὸς, of course, but Wetstein discovered that some person at a much later date and in a different style from the original writer had deliberately added a bar above the original word! Anyone copying from this manuscript after it had been deliberately changed would be likely to incorporate the counterfeit ΘC [with bar above it] into his new copy (especially since it reflected his own trinitarian views)!
Of course, since Wetstein’s day many more ancient NT manuscripts have been discovered and none of them before the eighth century A.D. have been found with ΘC (“God”) at this verse!
Trinitarian scholar Murray J. Harris also concludes:
“The strength of the external evidence favoring OC [‘who’], along with considerations of transcriptional and intrinsic probability, have prompted textual critics virtually unanimously to regard OC as the original text, a judgment reflected in NA(26) [Nestle-Aland text] and UBS (1,2,3) [United Bible Societies text] (with a ‘B’ rating) [also the Westcott & Hort text]. Accordingly, 1 Tim 3:16 is not an instance of the Christological [‘Jesus is God’] use of θεὸς.” - Jesus as God, p. 268, Baker Book House, 1992.
And very trinitarian (Southern Baptist) NT Greek scholar A. T. Robertson wrote about this scripture:
“He who (hos [or OC in the original text]). The correct text, not theos (God) the reading of the Textus Receptus ... nor ho (neuter relative [pronoun]), agreeing with [the neuter] musterion [‘mystery’] the reading of Western documents.” - p. 577, Vol. 4, Word Pictures in the New Testament, Broadman Press.
And even hyper-trinitarian NT Greek scholar, Daniel B. Wallace uses the relative pronoun ὃς (‘who’) in this scripture and tells us:
“The textual variant θεὸς [‘god’] in the place of ὃς [‘who’ or ‘he who’] has been adamantly defended by some scholars, particularly those of the ‘majority text’ school. Not only is such a reading poorly attested [8], but the syntactical argument that ‘mystery’ (μυστήριον) being a neuter noun, cannot be followed by the masculine pronoun (ὃς) is entirely without weight. As attractive theologically [for trinitarians, of course] as the reading θεὸς may be, it is spurious. To reject it is not to deny the deity of Christ, of course; it is just to deny any explicit reference in this text.” [italicized emphasis is by Wallace]. - pp. 341-342, Greek Grammar Beyond the Basics, Zondervan, 1996.
The correct rendering of 1 Tim. 3:16, then, is: “He who was revealed in the flesh ….” - NASB. Cf. ASV; RSV; NRSV; NAB; JB; NJB; NIV; NEB; REB; ESV; Douay-Rheims; TEV; CEV; BBE; NLV; God’s Word; New Century Version; Holman NT; ISV NT; Lexham English Bible; The Message; Weymouth; Moffatt; etc.
Even if we were to insist that those later manuscripts that used theos were, somehow, correct, we would have to recognize that it is the anarthrous (without the definite article) nominative case theos which we find. This is rarely, if ever, the form used for the only true God (when the known exceptions are taken into account - see MARTIN study). Instead, it either points to the probability that it is a corrupted OC (which of course would not have the article in the first place), or, less probable, but still possible, that Christ is being called “a god” - see the BOWGOD and DEF studies.
Here is what you wrote from post #121 -Reread #121
Here is what you wrote from post #121 -
Paul who was Greek, and wrote with the Holy Spirit as his Guide, could NEVER have written in the Greek
"μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον Oς ἐφανερώθη ἐν σαρκί"
This is IMPOSSIBLE Greek grammar in this construction!
The antecedent in this is "μυστήριον", which is NEUTER in gender. To be grammatically correct, Paul would have then written "ὃ", the neuter relative, which would agree with "μυστήριον". "Mystery WHICH was manifested", as read in the LATIN for this!
With the reading "θεὸς", even though is MASCULINE, has agreement with the neuter "μυστήριον", as it is GOD Who was manifested in the flesh!
Even those, like Dr Charles Ellicott, the chair of the 1881 RV committee, who supported the change from "θεὸς" to "ὃς", have admitted that there is a DIFFICULTY in the Greek grammar! This is NOT what the Holy Spirit Writes!
It means nothing to me. One mans opinion about what could have or should been means zero to me.
I simply read the scriptures and apply them to my life.
The New Testament reveals that Jesus Christ is LORD; YHWH the LORD God.
He is the only begotten of the Father, therefore He is God, just as the Father is God.
Man begets man.
Animal begets animal after it's own kind.
God begets God.
Simple.
And without controversy great is the mystery of godliness:
God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory. 1 Timothy 3:16
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:1,14
- the Word was God.
- the Word became flesh
- God was manifested in the flesh
If anyone chooses to deny or pervert this truth then they can answer to The LORD.
JLB
With the reading "θεὸς", even though is MASCULINE, has agreement with the neuter "μυστήριον", as it is GOD Who was manifested in the flesh!
You're saying "God was manifested" in the flesh which contradicts 1 John 4:2,3 which is conclusive Jesus Christ came in the flesh, not God.Here is the phrase I understand, because I understand English.
...it is GOD Who was manifested in the flesh!
This agrees with scripture.
Amen
Here is the phrase I understand, because I understand English.
...it is GOD Who was manifested in the flesh!
This agrees with scripture.
Amen
You're saying "God was manifested" in the flesh which contradicts 1 John 4:2,3 which is conclusive Jesus Christ came in the flesh, not God.