In another thread, wondering (also include JLB) stated:
I'll deal with these issues only one at a time:
1. If we go back to the beginning of time "if we want to go back far enough, we find that there is no real answer to evil" because in the Garden there was "the tree of good and evil. Where did the evil come from?"
Gen 1:31 (NIV) states: "God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day". Then there was the challenge by God to Adam:
It literally was not 'the tree of good and evil' but 'the tree of the knowledge of good and evil' OR 'the tree of the knowing of good and evil' (Lenski 1942:127). There is only one tree. The meaning here is similar to Deut 6:4-6 and Matt 22:36-38: The call is for all human beings, especially believers to love and obey the Creator God.
These 2 verses are the climax of the whole human race. What happened here flowed on to all human beings. God did not make a tree of evil. He made one tree and there was nothing especially different with this tree. In the text there is no indication this tree was different from any other tree. What was different was that Adam was confronted with a choice - thus indicating the first human being had the ability, given by God, to agree with God or disagree with him.
Francis Schaeffer put it this way:
Evil is a result of the risky gift of free will. When God promised 'death' would come because of disobedience, he did not refer to physical death as Adam & Eve continued to live and reproduce. So 'death' here refers to inner spiritual separation from God.
We must not overlook the fact that this account in Gen 2 confirms the fact that God gave Adam the gift of freedom of the will.
See, 'Who is responsible for evil?' (Ravi Zacharias)
I'll deal with these topics from wondering later:
Oz
- Lucifer fell from grace because of pride: "Where did this sin of pride come from?"
- "How is it that A and E ate of the fruit if they were still innocent and had not eaten from the tree yet? WHAT made them eat?"
- "I still haven't found the answer and most believe we cannot really know this."
Works consulted
Leupold, H C 1942. Exposition of Genesis, vol 1 (chapters 1-19). London: Evangelical Press.
Schaeffer, F A 1972. Genesis in space and time. London: Hodder and Stoughton (1976. Downers Grove, Illinois: InterVarsity Press).
The problem of evil is bound with the problem of good.
In Hinduism the gods are neither good or evil, they are both, because implicitly the boundary between the two is defined by the observer. It is why absolute power corrupts absolutely because we define good as that which agrees with us, and evil as everything else.
What we know is we are born with this sense of morality, the right thing to do, which pulls at our hearts and that which does not. God declared simply, He has the clear insight as to where we can stay focused in the right place. And it is this testimony which I whole heartedly agree with, Amen.