Boaz
Member
True free will, a will that is ABSOLUTELY free, would make us autonomous. Which would make OUR will equal to God's. This is an impossibility as two autonomous beings cannot exist in the same place at the same time. If our will is free and we are autonomous, then God is not. Which makes us greater than God. We KNOW from scripture that God is autonomous. Nothing can bend Him or over power Him. No one and nothing but God is omniscient, omnipresent omnipotent.R, anything is possible when it comes to evil because the bible does not teach us where it originated --- so any idea we have is pure conjecture. I also believe God did not create evil and I'm at peace, having understood that we do not know the answer.
How could the above be true if Luther did not believe in free will but in predestination.
We call it Calvinism these days, but we can refer to it as reformed theology. This would be what has become known as TULIP.
You say your teaching is in salvation only and that, because of our fallen nature, we cannot choose God. But then you say we CAN choose God. Please explain. Here is what you said:
What we teach is in regards to salvation only (other than, of course, that man's will cannot overpower God's will, ever). We believe that because of our fallen nature we will not will to choose God. In that sense we cannot. However we still have the physical, mental ability created in us to choose God.
You say we are ABLE but are UNWILLING.
I agree!
But TULIP states we are NOT ABLE and so it goes:
We are TOTALLY DEPRAVED and so we cannot choose God.
So God chooses us with UNCONDITIONAL ELECTION.
Unconditional Election brings about LIMITED ATONEMENT since it is useless for Jesus to shed blood for the non-elected.
If God chooses us, then of course His grace has to be IRRESISTIBLE GRACE.
And if God's grace is truly irresistible then the elect will PERSEVERE in the faith.
Perhaps you don't attend a true reformed church?
The reformed believe that free will is inconsistent with the Sovereignty of God since only HE predetermines everything.
The TERM free will as it is used in these misunderstandings is the root of the problem. The two sides are giving it different definitions. Man has a will, and he uses it 24/7, but that does not mean it is completely free. God can always overpower our will if it interferes with His plans or purposes, which are from all eternity. There are plenty examples of this in the Bible.
Regarding our ability to choose God. We have the ability, meaning all the necessary human tools, to choose God. We have a mind, we have a will, we have breath and ears and eyes and a voice. We have these abilities. We are able IN THIS SENSE. We, on our own, will choose NOT to choose God, because of sin that dwells IN US. We are by our very fallen nature at enmity with God.
I don't see where TULIP as you explained , which is 100 percent accurate, says we are unable. Although we ARE unable in the sense that we WON'T because we are UNWILLING by nature, our fallen nature. When God provides for us the new birth, which is a new heart, a heart of flesh in place of our heart of stone, THEN we both ABLE and WILLING. Then we are able to believe what before was foolishness to us. We can't cause ourselves to be reborn. We can't give ourselves a new heart. That is why only God can do, including becoming incarnate and going to the cross to pay our debt.
And I said, We will not to WILL to chose God and IN THAT SENSE we CANNOT. But we have the ability in the sense that we have everything we need physically to choose God which hopefully I explained above.