I already showed why the law that gets upheld can not be, grammatically, some other law. Even JLB knows that Paul is saying the law that gets upheld in Romans 3:31 is the law of Moses. But he says he's only speaking to the Jews who have the law.
You have pretty much ignored every point that I have made and the wonderfully worded post of Deborah, who by the way explained that -
legally the Law of Moses is a contract. It is not made void/nullified, but it is obsolete because it was fulfilled. A contract that has been fulfilled is not voided or annulled but it is obsolete (no longer in use).
Every time I have listed a scripture that contradicted your opinion, you change the subject and refuse to address it.
Remember, I have stated that the commandments and precepts and laws of God were seen in the law of Moses and were in force before Moses was born.
Those laws, we are obligated to abide by, as Abraham did.
I also stated the the most important requirement that Abraham fulfilled was to obey His Voice that said
walk before Me and be blameless.
This was spoken and fulfilled 430 years before the law of Moses.
Now, the question is: Are Gentiles
"under the law of Moses", and obligated to keep all that is written in the law of Moses?
Romans 2 -
11 For there is no partiality with God. 12 For as many as have sinned
without law will also perish
without law, and as many as have sinned in the law will be judged by the law
...
14 for
when Gentiles, who do not have the law, by nature do the things in the law, these,
although not having the law, are
a law to themselves,..
Gentile who do not have the law of Moses, BY NATURE, express the righteous standard of obedience to God and HIS LAW, show that the presence of God is working in them to do what is right.
Gentiles who are not under the law, nor do they have the law of Moses,
prove by their obedience to HIS invisible workings within them, that His Spirit, is able to led them and guide them in the way of righteous living, even though they have never been given the law of Moses.
God's righteous standards and requirements for living morally and righteously,
some of which were displayed in the law of Moses, and were in the earth before Moses.
Paul speaking to his brethren after flesh, JEWS -
17 Indeed
you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that
you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21
You, therefore, who teach another, do you not teach yourself?
You who preach that a man should not steal, do you steal? 22
You who say, "Do not commit adultery," do you commit adultery?
You who abhor idols, do you rob temples? 23
You who make your boast in the law, do you dishonor God through breaking the law? 24 For "the name of God is blasphemed among the Gentiles because of you," as it is written. 25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
you who are called a Jew! Paul is specifically addressing the Jews in this part of his letter.
Romans 3 -
1 What advantage then has the Jew, or what is the profit of circumcision?
9 What then?
Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10 As it is written: "There is none righteous, no, not one;
19 Now
we know that whatever the law says,
it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
The Jews were under the law of Moses, Gentiles are not!
Gentiles are under the law of God that was in the earth from the time of Adam.
The law of Moses was applied to the Jews, as Paul was addressing the Jews.
Now
we know that whatever the law says,
it says to those who are under the law... The Jews were under the law of Moses!
21 But now the righteousness of God
apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe.
Abraham walked in the righteousness APART FROM THE LAW OF MOSES.
ABRAHAM WAS NOT UNDER THE LAW OF MOSES.
Paul still addressing the Jews and teaching them from the Torah the importance of the principle of faith.
27
Where is boasting then? It is excluded. By what law? Of works? No, but
by the law of faith.
28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
29 Or is He the God of the Jews only?
Is He not also the God of the Gentiles? Yes, of the Gentiles also,
30 since there is one God who will justify
the circumcised by faith and
the uncircumcised through faith.
31 Do
we then make void the law through faith? Certainly not! On the contrary,
we establish the law.
We here is a reference to Jews!
1 What then shall
we say that Abraham
our father has found according to the flesh?
Romans 4:1
Paul is referring to the Jews who are under the law, when he says -
we establish the law.
Now we know that whatever the law says,
it says to those who are under the law,
JLB