Hi Papyrus, Men have so mingled in the Scriptures their Adamic reasoning, that they have completely left out grace and replaced it with works and pride. They use grace as a definition of their own reasoning, when grace in Scripture is a celestial virtue of our creator. (1 Cor. 13:1-13) comes as close to a definition of grace as The Cross of Christ is an act of it.
God is the law, and His law is eternal. Without it, the world would ensue in chaos (which is evident where law is not kept). Man can not keep God's laws. The purpose of God's law was to show we needed God, but the pride of man wanted to show God how perfect he was before God, even to this day, men pride themselves by thinking they keep God's laws. (but no man is righteous.......no, not one). Some denominations pride themselves on keeping (a commandment) like the SDA, But the other nine have to be obeyed to the letter to be perfect. But now we are under the law through Christ, in whom, having His Spirit we now have an advocate who has put the Law in our minds and Spirit of grace from the penalty of the Law with an eternal high priest....it is the New Covenant of Grace. The Book of Hebrews / Romans 3:31; 7:1-8:13.
Do you see Grace as being the power of God granted to us, that enables us to do what we were helpless to do without it?
IOW Grace is the Holy Spirit.The Spirit of Grace
Grace teaches us:
11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself
His own special people, zealous for good works.
Titus 2:11-14
If we are under Grace, doesn't that mean we are under obligation to obey what the Spirit of Grace teaches us, as well as what He leads us to do?
Again, here is what the grace of God teaches us, about salvation:
...teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,
Can we a least consider these words and reconcile them into our teaching ?
JLB