but the very mind, plan, and self-expression of God Himself. This Word was not a “who” until it was embodied, or put on flesh, as John 1:14 describes: “And the Word was made flesh and dwelt among us.” Luke 1:35, "And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing (The Word - Self Expressive and Eternal) which shall be (Not always was) born (This is when The Word became a "Who") of thee shall be called the Son of God."
When we look at this term, “Word,” it’s essential to consider it as the articulation of God’s own being, inseparable from Him. This Word is God’s own power and wisdom expressed, coming forth directly from Him. It’s the same concept we see in Genesis 1:3, where God speaks creation into existence. That Word is His command and will in action—not a separate individual, but God Himself in the act of creating.
When John says the Word “was God,” it means that this Word has always been intrinsic to God, like one’s mind or thoughts. In the incarnation, this Word became flesh as Jesus Christ, the “only begotten of the Father” (John 1:14). Here, the Word took on personal identity and became a “who” as Jesus. But before the incarnation, there was no separate “who” apart from God Himself.
This understanding aligns with how the Bible consistently presents God as singular and indivisible. When the Word “became flesh,” it was God’s own self-manifestation as a human being—not a distinct person but the one God making Himself known in a way humanity could see, touch, and follow. Thus, Jesus is fully God manifest in flesh (Colossians 2:9), revealing God’s love and plan directly to humanity.