O
Osgiliath
Guest
We can spin around in all kinds of manners about 'what' the Law of Moses is.
Paul encompassed EVERY COMMAND in the entire text simply, succinctly in Romans 13:8-10 and YES, he laid that on EVERY BELIEVER, period, beyond any questions.
From that point the LAW OF MOSES is a matter of 'how' one is led to READ same.
If it is read IN ACCORDANCE with Paul's understandings, the Spirit WILL YIELD up the understandings, not in CARNAL FASHIONS but in Spiritual simplicity.
That was the 'change in the LAW of MOSES.'
And yes, a CHILD can be entirely LEGAL in this way. Pity more adults can't read:
Galatians 5:14
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Oh, but that is sooo hard isn't it?
Paul hung every command in the scriptures under the DIVINE AXIOM above.
And those who do not and can not do that are....drumroll
utterly LAWLESS.
Pity, that.
s
I agree with you more times than not smalls, but certainly not here.
The law of Moses is not spiritual, and we are specifically told that it is "the letter," and "the letter" is contrasted with "the spirit."
2 Corinthians 3:6 "Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 3:7 But if the ministration of death, written and engraven in stones [Ten Commandments], was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be DONE AWAY:
2 Corinthians 3:8 How shall not the ministration of the spirit be rather glorious?"
This entire third chapter of 2 Corinthians emphasizes the "doing away" and the "abolishing" of the law of Moses, which is called the "ministration of death."
2 Corinthians 3:11 "For if that which is DONE AWAY was glorious, much more that which remaineth is glorious.
2 Corinthians 3:12 Seeing then that we have such hope, we use great plainness of speech:
2 Corinthians 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is ABOLISHED:
2 Corinthians 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is DONE AWAY in Christ."
The Scriptures tell us there was an Old Covenant (for Israel) that was an administration of condemnation and death: it was but a "shadow" of a better covenant to come and has been "annulled'. Now Christ has given us a New Covenant of the spirit based on spiritual law which include the Law of God [in the Heart] (Hebrews 10:16), the Law of Christ (Galatians 6:2), the Law of the Spirit (Romans 8:2), the Law of Faith (Romans 3:27), the Law of Liberty (James 1:25), the Law of Righteousness (Romans 9:30, 31), and the Law of Life (Galatians 3:11, Galatians 6:8).
These perfect laws (7 laws; 7 = 'divine completeness'), written on our hearts by the spirit of God, cover every aspect of human life making the Old Covenant of none effect.
There are two covenants mentioned in Scripture. "God ...hath made us able ministers of the new testament, [the Greek word is diatheke, the same word translated Covenant in Luke 1:72, Acts 3:25; Acts 7:8; Romans 9:4 and Romans 11:27], "not of the letter but of the Spirit: for the letter killeth but the spirit giveth life" (2 Corinthains 3:6).
Paul is referring to the two covenants mentioned in Jeremiah:
Jeremiah 31:31 "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts [in the spirit, not in the letter], and write it in their hearts; and will be their God, and they shall be my people."
Smalls, did you catch verse 32: Not according to the covenant that I made with their fathers...?
There is something different about this covenant. It is not according to the "letter but of the spirit" (2 Corinthians 3:6).
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 3:23 But BEFORE faith came, we were kept under the law, shut up unto the faith which should AFTERWARDS be revealed.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster."
Those 'locked up' or 'imprisoned' [Greek= [I]katakleio][/I] "under the law" are those to whom the law is addressed.
Romans 3:19 "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped and all the world may become guilty before God."
1 Timothy 1:9 "Knowing this, that THE LAW IS NOT MADE FOR A RIGHTEOUS MAN, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers"
The Law is not for a righteous man. (Don't shoot the messenger - I'm not claiming this pertains to me ;))
The question is; who are those who are "under the law"? As far as God is concerned it is "all the world" and they are "all... guilty before God" because the law (the ten commandments) is a "ministration of death" (2 Corinthians 3:7) and "the ministration of condemnation" (2 Corinthians 3:9). The ten commandments were not designed for those who have God's law of love written on their hearts.
It is the words of Christ (not the law of Moses) that will judge us.
John 12:48 "He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say?"
Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
None of these verses is referring to the law of Moses. If they were, the sermon on the mount would never have needed to be delivered!"
The letter always opposes the spirit. "The letter" is "the law of Moses." There is NO SPIRIT to "hate your enemy" or "an eye for an eye."
"Hate your enemy" (Matthew 5:43) taken from God's command to Israel in Deuteronomy 23:3-6 is not to be spiritually construed to mean "love your enemy."
"Love your enemy" is opposed to "hate your enemy." If you try to somehow make the old agree with the new, you will end up "making the tear worse;" "breaking the bottles" and "spilling the wine" and the result would be to "perish"!
Matthew 5:17 "Think not that I am come to destroy the law or the prophets. I came not to destroy, but to fulfill."
Matthew 5:18 "...One jot or one tittle shall in no wise pass from the law, till all be fulfilled."
Christ is not saying that the Torah, the law, would be in effect till all be fulfilled. If that were the meaning, then circumcision would be necessary for salvation, because it is one of the most often repeated, obvious requirements of, and the original token of God's relationship with his people (Genesis 17:10 and Joshua 5:3-7).
Galatians 3:10 "As many as are of the works of the law are under the curse: for it is written, cursed is everyone that continueth not in all things [physical circumcision?] which are written in the book of the law to do them."
If "till all be fulfilled" (Greek - pleroo) means keeping every "jot and tittle" of "all things written in the book of the law to do them, then why does Christ in this same chapter urge his disciples to break the law and LOVE THEIR ENEMIES?
Obviously pleroo "fulfilled" has more to do with bringing the law to a spiritual consummation in "Christ who is the end [end product, goal - love] of the law for righteousness to every one that believeth" (Romans 10:4), than it has to do with keeping every jot and tittle in the Torah. What Christ is saying is that when all is pleroo, the law will pass away.
Has heaven or earth passed away? Why then are we not circumcising?
Romans 8:3 "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled IN US, who walk not after the flesh, but after the Spirit."
Paul says that God sent Christ to accomplish in us what the law could not accomplish because of the "weakness of the flesh". So "Christ in us" (Galatians 2:20) accomplishes something the law could not do. Christ strengthens us "that the righteousness of the law might be-pleroo-fulfilled in us who walk not after the flesh [the letter] but after the spirit." This is the "law of love" (Matthew 22:37-40) that faith establishes (Romans 3:31-"Do we then make void the law through faith? God forbid: yea, we establish the law"). Establishing the "law of love" necessitates the "disannulling of the commandment" (Hebrews 7:18) as Christ demonstrates in Matthew Chapter 5.
"The law" is itself a prophecy and type of the kingdom of God. It is through the "fulfilling and vanishing away" of the old testament law that the kingdom of God is "established" in the person and body of Jesus Christ.
Anyway, if the Spirit helps me recall some more on this, I'll post it. It's my bed time. I must say though, that I think you are missing the "bigger picture" regarding the types and shadows concerning the law - as it relates to God's overall plan of the ages. Maybe we'll just have to agree to disagree. I at least hope you will be mature and polite about this disagreement and not resort to personal insults. I would expect personal jabs from some others, but not from you. Peace, and God bless.
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