Not dependent upon a future judgment. It is dependent upon Christ and that He has already been judged on our behalf, found guilty, and suffered a punishment that should have been ours to endure.
I'm not sure I follow your point. If you mean that no one becomes saved spiritually during this life, I would disagree.
In the Bible, salvation is revealed in two distinct parts: 1) given (not earned) positionally/spiritually to someone during their life, and 2) the bodily manifestation of salvation which is given at the end of time to those, and only to those to whom it had been previously given spiritually (#1)
The reason I asked for your confession is because I am seeing you hold to almost every doctrine of error that exists for sinners, that think they can be saved by faith alone, while they go on still sinning unto death.
Hear is a list of simple corrections for you:
1. There is no Scripture of Jesus being found guilty of sinning, because He was not sinning, and He certainly was not found guilty of sinning for sinners. He is the propitiation for all sins of all men, and so is Savior seeking to save all sinners, but He is only the Savior of saints, not sinners.
Sinners are still guilty of sinning, until they receive Jesus to obey Him and stop the sinning.
2. There is no Scripture for salvation being an unearned gift, but rather is the prize of immortality in resurrected spiritual body obtained at the end of the race.
The faith of Jesus that obeys God is the gift we are being saved by, by obeying His faith with a pure heart.
3. There is no gospel of works, but only the gospel of Christ that works to be free from sinning within, that we may be free to by justified by our works in His name.
The only 'gospel of works' that exists, is in the mind of them accusing the righteous of self-righteousness. They are also the only ones that ever speak of 'having no sin', when accusing the righteous of saying so, which I have never heard saint ever say so.
4. Spiritual sin is not self-justification, but is sinning by lust within the heart, which we are to cleanse ourselves of:
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor 7)
5. No man can be forgiven of sins, past present and future, since there are no future sins to forgive, and no present sinning can be forgiven, since it is now being sinned.
Sinning is a verb, like loving, it is not some doctrinal spirit to be forgiven of.
Jesus died on the cross for all sins, but He only forgives the past sins of those that received Him: not present nor future.
6. Saying the saints believe in following a moral code leading to salvation, is another of the false accusations of sinners, that reject the doctrine of being justified by works, that they may be saved by dead faith alone without works.
7. There is no being saved from the condemnation of the law nor the law itself, since the law is not sin, nor is doing the law sinful. Condemnation is for transgressing the law, which is what all sinning is.
We are saved from sinning against the law, so that there is now no condemnation for doing so.
8. The devil does not use the law at all, nor does he tempt any man to keep it. The devil only tempts to disobey the law of God, by lying about God and His law.
9. The law of sin and death is not the law of God, neither that written by Moses for the OT, nor that written by the apostles for the NT. The law of the Spirit does not defeat the law of God. The house of God is not divided against itself by two competing laws, which is confusion.
The law of sin and death is the devil's law that he commands all men to obey, by sinning against the law of God and dying to God. God commands to do His law of righteousness and live. The devil commands to do his law of sinning and die.
10. Salvation is not before nor by spiritual knowledge and wisdom of the Scriptures. Any man reading the Bible and hearing the gospel will have spiritual knowledge and wisdom: it is only those who do the word that are saved.
There is no salvation by faith nor knowledge nor wisdom alone. Many sinners apply the wisdom of the Bible for their own good in this life, but only the saints do the word with a pure heart for His name's sake, now and forever.
11. There is nothing sinful with the law nor the letter of the law: What letters of the law to
flee fornication are not good to do? Condemning the letter of the law is condemning the law written for us in letters of Scripture: no Scripture of God is sinful.
The only death by the letter, is either transgressing the law, or is seeking to do the law without the Spirit, which is why we minister the Spirit with the law of God, and not the letter only.
The self-righteous minister the law without the Spirit, and the unrighteous minister the Spirit without the law.
12. Saying that there is no Spirit in doing the law, because it is a law, is saying that the law of God is not spiritual. And to further say that only the Spirit can be ministered from the heart without the law, is becoming a law unto oneself: a spiritual being choosing good and evil for oneself, which of course is the godhood promised to man by the serpent.
Living
by faith only, without any law written on paper, is not living by the faith of Jesus, whose righteousness fulfills the law as written in Scripture.
Faith alone without works is dead, and living by faith only without the law of Christ is unruly.
13. We do not depend upon future judgment, nor any judgment, but rather we trust in Christ to do His righteousness, that we may be righteous as He, having boldness in the righteous judgment of God.
Neither the law of God nor the judgment of God is done away, so that His people might freely sin without condemnation.
Jesus did not die to be judged in our stead, even as He was not found guilty instead of us. If we are sinning against God, we are guilty and judged dead to God for it. This is why no one sinning is born of God, because them born of God cannot be sinning and be born of God.
All men sinning are of the devil: the children of the devil cannot also be sons of God.
The only sons of God now, are them that were sinning as children of the devil, which is why only past sins can be forgiven of God by confession from the heart.
14. There is no one Christ has 'brought to Himself': He draws all men to Himself by the gospel, but only them receiving Him are saved by Him. He draws men to open their doors to them by knocking at the door to enter.
There is nothing passive about being saved, because we repent and receive Him by commandment to open the door and do so. (James 1)
15. For them being saved, they have no condemnation, so long as they are not sinning: salvation is not from the righteous judgment of God. All men will still be judged by the works.
16. There is no 'once become saved', but only being saved from our sins to obtain eternal salvation by obeying Him unto the end. There is no once saved in the past, like some done deal and money in the bank.
No one being disobedient to God is being saved, but only them obeying Him now and today:
And being made perfect, he became the author of eternal salvation unto all them that obey him.
17. The only known Lamb at the foundation of the world was the Word. God foreknowing who is not predetermining who. There were not heavenly host of little lambs already saved from the foundation of the world.
That lie of Calvin is why many believers do not work out their own salvation with fear and trembling, because they think all souls have been prechosen by God to be saved or not. And so, it's all a matter of written fate anyway, and so we just wait until the end to see.
This is why you seem not to be the least troubled by not knowing if you are saved and have eternal life or not. You no doubt think you are one of those little lambs from the beginning, but you also think you have nothing to say nor do about it.
Which of course is why all your teaching is about not doing, rather than doing, especially when it comes to doing the righteousness of the law of God by Christ Jesus.
I do not write these things to you to correct you, nor to cause you to repent, because by your own doctrine, it doesn't matter what we do or not do anyway.
No, I only write them to show you the opposite of your teaching, which is to do righteousness and not sin.
