Why not "call them out", as scripture advises? (
1 Tim 5:20)
What makes you think I haven't?
All Christians walk in the Spirit.
It is the posers who still walk after the flesh.
That's not what Paul wrote:
Galatians 5:15-17
15 But if you bite and devour one another, take care that you are not consumed by one another.
16 But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
Galatians 5:25-26
25 If we live by the Spirit, let us also walk by the Spirit.
26 Let us not become boastful, challenging one another, envying one another.
Why would Paul warn the Galatians believers that they ran the risk of being consumed by one another by their biting at one another? Only if they were actually doing so would Paul need to offer such a warning. To these "biting believers" Paul does not say, though, that they were "posers" but simply enjoins them to "walk by the Spirit" so that they would not "carry out the desires of the flesh." And then, Paul says something
really interesting: He indicates that a born-again believer can "live by the Spirit," but not be "walking by the Spirit." He wrote that if the Galatian Christians were "alive by the Spirit," that is, they were born-again spiritually, given new spiritual life in Christ by the Holy Spirit (
Titus 3:5-8; Romans 8:9-14; 1 Corinthians 6:19-20), they ought also to walk by the power of the Spirit. That is, they ought to live as godly people by the power of God given to them in the Person of the Holy Spirit (
Ephesians 3:16; Philippians 2:13; Romans 8:13). In saying this, Paul indicated that being alive spiritually did not automatically mean a person was "walking by the Spirit" - as the Galatian believers were demonstrating.
If there is sin in me, point it out...other wise it is false testimony.
See
1 John 1:8-10, Romans 7:17-20; Galatians 5:17.
Not of the believers, but of the posers who were infiltrating the early church in the service of the devil.
This is clearly not the case - as I've pointed out. Your flat assertion here does not in any way refute or defeat what I've shown from God's word to be the case. Simply saying something is so doesn't make it so.
You underestimate the power of God's Spirit in the new creature.
Temptation to sin is always around, but the faithful know that God always provides an escape from them too. (
1 Cor 10:13)
No, I don't underestimate God's power. It works in me mightily every day.
Certainly, God provides a way of escape. But why would He if a truly born-again person is perfectly sinless? They need no such escape, already perfect, as they are, in their sinlessness.
You seem not to be looking for a way to walk in the light.
This has nothing to do with my point; it's just an ad hominem deflection.
It means, commit sin.
Pro 4:19 illustrates it perfectly..."The way of the wicked is as darkness: "
The only way to quit walking in darkness is to quit committing sin.
Otherwise, the walk in darkness is permanent.
I showed from
John's own words what he meant. You have yet to do so, but are now resorting to another book of the Bible entirely to make your case about John's meaning. Having to do this should set off alarm bells for any careful student of God's word, warning that eisegesis is going on.
My eyes are open so I know how untrue your POV is.
How many sins did it take for Adam and Eve to be kicked out of Eden?
One.
And on which side of the cross were Adam and Eve? Were either of them "in Christ," standing in his perfect righteousness spiritually and thus accepted by God as every born-again believer is?
You do err, not knowing the Scriptures.
Romans 6:10
10 For the death that He died, He died to sin once for all...
Hebrews 7:26-27
26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;
27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
If your identity is "in Christ", look around for any sin.
I know you will find none, as there is no sin "in Christ".
See above.
The fruit of your POV is the continuation of sin.
It is not of God.
It is written..."Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." (
3 John 1:11)
You haven't actually shown this from Scripture but have taken things out of context, enacted eisegesis and ignored the actual words that are used and their plain meaning. Offering this one verse as though it dissolves all the rest of Scripture that defies the meaning you're trying to give it by no means does so. You must
synthesize Scripture, not pit it against itself, as you are doing here.
There is no sin in Christ.
Quite right. But there is much sin in
you. "Putting on Christ" (
Romans 13:14) and his perfect righteousness no more makes you perfectly righteous in practical fact than wearing a bear-skin coat makes you a real-life bear. You are clothed in Christ but you are not Christ. Again, see:
1 John 1:8-10, Romans 7:17-20; Galatians 5:17.
Just as apple seeds can only bring forth apples. God's seed can only bring forth after itself.
No liars, thieves, or murderers, were gendered by God.
Once again, none of this deals directly with my point. It is a mere assertion that quite ignores my point. I'm assuming that this is so because you have no effective answer to it.
You use "them" in an effort to include sin in the body of Christ.
Have you ever wanted to live without sin?
I am careful to understand God's word as it is not as I want it to be.
Of course, I desire to live free of sin. Do you?