Rajesh Sahu
2024 Supporter
Wondering I remember vividly you had beautifully put in one of your messages couple of months back .2 of 2
I know it's difficult for you to accept this FG, and you probably won't even read it.
I can understand---it's rather unsettling. But this is what the church has always believed.
Justin, c. A.D. 155
If they repent, all who wish for it can obtain mercy from God, and the Scripture foretells that they shall be blessed, saying, "Blessed is the man to whom the Lord will not impute sin" [Ps. 32:2]. That is, he repents of his sins so that he may receive remission of them from God. It is not as you deceive yourselves, along with others who resemble you in this, and say that even though they are sinners, but know God, the Lord will not imput sin to them. We have as proof of this the one fall of David, which happened because of his boasting, which was forgiven when he mourned and wept in the way it is written. If even to such a man no remission was granted before repentance and only when this great king, anointed one, and prophet mourned and conducted himself as it is written, then how can the impure and utterly abandoned, if they do not weep, do not mourn, and do not repent, entertain the hope that the Lord will not impute sin to them? (Dialogue with Trypho 141)
Hermas, c. A.D. 160
"He that does not know God," [the angel of repentance] answered, "and practices evil, receives a certain chastisement for his wickedness, but he that has known God ought not to do evil anymore but to do good. If, accordingly, when he ought to do good, he does evil, does he not appear to do greater evil than the one who does not know God? For this reason, those who have not known God and do evil are condemned to death, but those who have known God and have seen his mighty works and still continue in evil shall be chastised doubly and shall die forever. This is the way the Church of God will be purified." (Shepherd of Hermas III:9:8)
Irenaeus, A.D. 183 - 186
We … ought ourselves to fear, lest by chance, after the knowledge of Christ, if we do things displeasing to God, we obtain no further forgiveness of sins, but be shut out from his kingdom. (Against Heresies, IV:27:2)
[Irenaeus quotes 1 Cor. 6:9-10 here about inheriting the kingdom of God.] It was not to those who are outside that he said these things, but to us, lest we should be cast out of the kingdom of God by doing any such thing. He proceeds to say, "And truly such were you, but you are washed, but you are sanctified in the name of our Lord Jesus Christ and by the Spirit of our God" [1 Cor. 6:11]. And just as [under the old covenant], those who led vicious lives and led other people astray were condemned and cast out, so also even now the offending eye is plucked out, and the foot and the hand, lest the rest of the body perish in the same way. (Against Heresies, IV:27:4)
Basil, c. A.D. 362
Vain then is the labor of the righteous man, and free from blame is the way of the sinner if a change come to pass, and the former turn from the better to the worse and the latter from the worse to the better. So we hear from Ezekiel ... when he says, "If the righteous man turns away and commits iniquity, I will not remember the righteousness which he did before. In his sin he shall die." And so, too, about the sinner: if he turns away from his wickedness and does what is right, he shall live. (Epistle 42 as numbered by The Ante-Nicene Fathers, published by Eerdmans and Hendrickson.)
Vain then is the labour of the righteous man, and free from blame is the way of the sinner, if a change befall, and the former turn from the better to the worse, and the latter from the worse to the better. So we hear from Ezekiel teaching as it were in the name of the Lord, when he says, “if the righteous turneth away and committeth iniquity, I will not remember the righteousness which he committed before; in his sin he shall die,”2063 and so too about the sinner; if he turn away from his wickedness, and do that which is right, he shall live. (Letter from St. Basil of Caesarea to Chilo, his disciple. Basil 42:2)
" Let us do our best
And leave to Christ the rest"
This concisely explains what salvation doctrine is all about . Only Jesus and father God know who will be finally saved . I often find it amusing when people issue salvation guarantees . Revelation book reveal a lot on who all will be saved and what will be the procedure for that . I love the book of Revelation. It helped me to understand the myth of " you believe, you're saved " type of false doctrine that's being preached n followed nowadays. It's plain heresy in my opinion.