Matthew 16:18-16, "Simon Peter answered, “You are the Christ,[
r] the Son of the living God.” And Jesus answered him,[
s] “You are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven! And
I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it." This section of Matthew is often quoted, but it doesn't end there.
Matthew 16:22-23, "So Peter took him aside and began to rebuke him: “God forbid, Lord! This must not happen to you!” But he turned and said to Peter, “
Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.”
In this section, which follows a few verses later, Jesus a) calls Peter "Satan" and b) calls him a "stumbling block",
in direct contrast to "on this rock I will build my church". These terms are not included by accident! The church is not built on Satan, and Peter is the rock that impedes Jesus.
The church, the body of Christ is built on the apostles and prophets and teachers and others who collectively founded the church.
Neither Peter nor Paul nor James nor anyone else is singly responsible for the creation of the church, the body of Christ. Colossians 2:18-19, "Do not let anyone disqualify you, insisting on self-abasement and worship of angels, initiatory visions, puffed up without cause by a human way of thinking,
and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and tendons, grows with a growth that is from God."
1 Corinthians 1:11-18, "For it has been made clear to me by Chloe’s people that there are quarrels among you, my brothers and sisters.
What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else. For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom,
so that the cross of Christ might not be emptied of its power.
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."