Drew said:My position involves no "replacement" whatsoever. And I certainly disagree about the eternal nature of the Torah. I will not address the Torah matter directly in this post.einstein said:Drew said:Since I believe that all the promises made to Israel have already been fulfilled, I think that the Bible has nothing at all to say about anything related to Israel from 70 AD onward.
Your beliefs are consistent with a type of replacement theology for which there is no basis in the Hebrew Bible. The Torah and the God's covenant with Israel is eternal:-
No promise that was actually made to the Jews and to the Jews only has been "transferred" away from them and passed onto the church. My view is often misrepresented as "replacement" but it really is not. I fully grant that my view leans heavily on the belief that some promises can and did have a deeply surprising fulfillment, but one that can be legitimately seen as consistent with the promise.
I suspect (but this is only a suspicion, but we will see) that we will disagree as follows:
You (einstein) will take a promise to the Jews and read it "at face value".
I (drew) will argue that the promise "as read" is actually inherently ambiguous as to its true meaning and has been fulfilled in a way other than the way you read the promise.
You beliefs are totally consistent with replacement theology and inconsistent with the Hebrew Bible which is unequivocal rather than ambiguous concerning the the everlasting nature of God's Torah and his covenant (brit) with the Jewish people. Perhaps you can provide one example from the Tanach to prove your point that the Jewish people's role of "choseness" has ended and perhaps you might respond to my previous question regarding Jer 31?