So you believe a person is lost and unregenerate when they hear and believe the Gospel ?
The person ( I will use myself as an example) is lost and unregenerate when they hear the gospel many times. But again, at the right time God opened my heart to accept and believe. I don't know if that original opening of my heart is regeneration or not. That is the orthodox Calvinist view.
But I have come to wonder if the Arminian idea of Prevenient grace might be the answer. The Arminians believed in Total depravity just as the Calvinists did. They came up with this idea of Prevenient grace as something that God gives to everybody that kind of unhardens the heart and makes it possible for a person to accept the gospel. To them, it only makes the person "saveable." So it is not irresistible or efficacious.
I don't have a problem if God gives only the elect this prevenient grace, and if it is irresistible and efficacious (capable of having the desired result or effect; effective as a means, measure, remedy, etc.). And then the full regeneration happens when you are translated into His Kingdom. But thinking about it, the time lapse
To do the opposite is serious error, namely: harden our heart against Scripture that seem to threaten an interpretation that we held dear.
And that is exactly what "free willers" seem to do. Calvinist understanding of Scripture threatens their dearly held worldview. Most non-Calvinists that dismiss Calvinism only do so because their friends, Pastor or parents have told them it is wrong. They do not take the time to really look into these things.
One guy who was an elder in a Arminian Church, I tried giving him a 5 points book, and he put his hands up and backed away like a vampire backing away from a cross. I think he was actually afraid it might challenge him.
One more question: As Calvinists, do you agree with the message of the article I cited? Or do you believe that the author strayed away from the Calvinist doctrines?
If you've ever read any of the older Calvinist Puritan stuff, you would know they stressed backsliding and such.
But you said something along the lines of causing one passage to contradict another passage - or something like that.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
5 and have tasted the good word of God and the powers of the age to come,
6 if they fall away, to renew them again to repentance, . . . .
If you interpret the above as a born again person doing this, then I think John would contradict this.
1Jn 3:9 Whoever has been born of God
does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
I know the "does not" is in the tense that means a "continuous action" like "does not keep on continuing so sin," but it seems that would have to be exactly what the person in the Hebrews passage has to do.
Also from John
1Jn_5:4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith.
1Jn_5:5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
Whoever is born of God does overcome the world and does not fall away.
If you insist the the Hebrews passage is talking about an actual born again person, we have a conflict.
I believe the Hebrews passage is talking about Jewish people who came to the Church and "believed" and "tasted" all the Spiritual things going on, but found out that all their Jewish friends has shunned them, they were no longer welcome in synagogue's and so forth and decided it was not worth all this "persecution" and wanted to go back to Judaism. Once they reject Jesus' perfect sacrifice and go back to the Jewish sacrifices, the writer is telling them they cannot do this "since they crucify again for themselves the Son of God, and put Him to an open shame."