eight persons, were saved through water.
Yes, while high and dry
in the Ark, not 'in the water' around it. Like Israel passed through the parted sea on dry ground.
1 Peter 3:20 (LEB) 20 who were formerly disobedient, when the patience of God waited in the days of Noah, while an ark was being constructed, in which a few—that is, eight souls—were rescued through water.
You could have a 4th grader read Peter's statement above (or better yet, the detailed account in Genesis to which He points) and then ask him; Was Noah in the Ark or in the water? and he better answer; 'In the Ark' or you'd have to remediate his reading comprehension.
Genesis 7:1, 17-18, 23 Genesis 6:19 Then Yahweh said to Noah, “Go—you and all your household—into the ark, for I have seen you are righteous before me in this generation. And the flood came forty days and forty nights upon the earth. And the waters increased, and lifted the ark, and it rose up from the earth. And the waters prevailed and increased greatly upon the earth. And the ark went upon the surface of the waters.
And of every living thing, from all flesh, you must bring two from every kind into the ark to keep them alive with you; they shall be male and female. And he blotted out every living thing upon the surface of the ground, from humankind, to animals, to creeping things, and to the birds of heaven; they were blotted out from the earth. Only Noah and those who were with him in the ark remained.
I asked you (and you didn't answer):"Was the fact that God parted the sea before Israel passed through it on dry ground not relevant too?
Your reply:
That question is irrelevant (though I'm quite sure you have no idea why) and another demonstration of your dismal lack of reading comprehension skills which is the source of your confusion.
Let's test your comprehension skills:
Was Noah seen as righteous by God before or after the waters came?
Baptism, which corresponds to this, now saves you,
Yep. A type of baptism whereby you are first seen as righteous by God, then remain high and dry inside the Ark (Which is the resurrected Jesus Christ of flesh and bones, not flesh and blood) "now saves you". Poof! Washing with water does not save anyone (including Noah).
I didn't "insert" the word "water"; Peter was talking about passing through water.
Peter did NOT say water baptism saves you (neither did Justin).
in which a few (that is, eight souls) were brought-safely through the water [while dray in the Ark] which also as to you a corresponding-thing now saves— baptism (not a putting-off of dirt from the flesh, but an appeal to God for a good conscience) through the resurrection of Jesus Christ,
"through the water" corresponds to (= to) "through
the resurrection of Jesus Christ" (BTW not the human body of Jesus) as exampled by Noah and his family having been seen as righteous by God (before any water came) and residing safely and dray in the Ark, not in the water.
That says that passing through water by Noah and his family corresponds to (is the archetype of) believers being baptized in water.
Only to people who image that Peter actually said
'baptized in water' versus "through water" and have no comprehension whatsoever of the Biblical accounts/examples/types Peter points to of Israel passing through the parted sea on dry ground and Noah being inside the ark, not 'baptized in water'.
But you do get one thing right. It's believers who should then be baptized.
Speaking of comprehension of what's written:
To my comment:"The Church has taught from it's earliest days that we are born again of water in baptism."
Was Justin a part of the "earliest days" of the Church, or was Peter to who I provided His teaching?
Justin Martyr (100 – 165 AD) The First Apology, Chapter LXI, “Christian Baptism"
1 Peter (80-110 AD)
BTW, as previously pointed out to you by many here: Jesus did NOT tell Nicodemus you had to be 'born again of water'. Your comprehension of the Text lacks correctness He said born of water AND the Spirit, which taken together = born again.
John 3 Disciples’ Literal New Testament (DLNT)
“Truly, truly, I say to you— unless one is born again, he is not able to see the kingdom of God”.
“Truly, truly, I say to you, unless one is born of water and the Spirit, he is not able to enter into the kingdom of God.
"born of the flesh is flesh, and the thing having been born of the Spirit is spirit"
Born again = born
of water (1st) AND the Spirit (2nd)
born of water = born of the flesh
born of the spirit = born
of the spirit (not reentering the waters of the mother's womb)
You are basing your response on your lack of reading comprehension skills and your total ignorance of the documents of the early church
You didn't say early church, you said; "
The Church has taught from it's earliest days that we are born again of water in baptism."
And BTW, I'm not ignorant of the documents of the early church.
But if you prefer Justin's later teaching to Peter's, I've had questions for you about Justin in the past and you never answered:
Justin said:
I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ ..
Umm, did he just say we had been made new through Christ and His resurrection or through water baptism?
Was he baptizing people who had been made new through Christ's resurrection to re-birth them or to dedicate themselves to God having already been made new?
[Ignore these questions and your case is left weak. But then again, you can always claim I'm ignorant of things and read/comprehend no better than a 4th grade and really 'improve' your case.]
Justin said:
"As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to
pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them.
Then they are brought by us where there is water, and are regenerated in the same manner in which
we were ourselves regenerated"
http://www.earlychristianwritings.com/text/justinmartyr-firstapology.html
Did Justin teach water baptism should come before or after prayer and the remission of sins? [and yes, it is a relevant question, just as it is relevant that Noah was seen as righteous well before the rains ever came. Noah was seen as righteous inside the Ark, not inside the water.]
Did he teach the church to baptize people (dedicating ourselves to God in the process) who had been "made new through Christ" or baptize non-Christians who needed to be made new through water baptism?