Your question was how could the old covenant be obsolete without God's moral law being also obsolete?
That's not what I was asking.
I gave you an easy example of just how that can be.
Here's an example of where a newer covenant cannot make an older covenant obsolete.
An example from the Bible would be when Paul makes it clear the Moses' Law (covenant) could not abolish the covenant that God had made with Abraham and his One Seed. That covenant is eternal while the old covenant was for a specific time period.
Laaaaaaaa! You're preaching to the choir here, sister. (And I must say, my voice is beeuuutiful!)
I know the old covenant is obsolete. The moral law within it is not. And Paul calls that moral law the law of Moses. So, we can too. I understand fully that the law of Moses as a covenant is gone. The only point I want to make is Paul says faith upholds and fulfills the law of Moses in this New Covenant. If it was wrong to call what we uphold and fulfill the law of Moses he would not have done that.
Ok. I think we are almost to a place where we can understand each other. This is your statement,
"And so it's easy to see that when righteous people act righteously they don't nullify the righteousness of God's laws in the law of Moses, they uphold them. The very thing Paul said."
Every thing in blue I can agree with. The 'they uphold them' is where I see it differently.
Why do you see it differently? He plainly said faith upholds the law. Go ahead and add it to the blue. I've been trying to demonstrate how 'upholding', and even 'fulfilling' does not mean keeping every literal letter of the law of Moses. If it did, that is what would make the law of Moses not obsolete. We'd have to keep the law of Moses to the literal letter of the law if we wanted to somehow make the law of Moses a continuing covenant. But as it is, we're talking about upholding it, not making a covenant out of it again.
I'm not saying that we can just set the Word of God aside and fly by the seat of our pants. That would be just plain stupid.
That's good. That puts you ahead of about 75% of the church.
So what I was asking is what scripture says the it was only the ceremonial law that was made obsolete?
Hebrews talks at length about how Christ is the new High priest, and how he is the new Sacrifice, and how him being those has made it no longer necessary to relate to God through the old, or first covenant ways to do that. No longer needed or necessary means obsolete. Like grandpa's '56 Chevy sitting out back. It served a purpose until something better came along to do what the old used to do making the old obsolete. Nothing wrong with driving it now and again, like our Messianic brethren do, but it's clear it is not to be relied on as the way to get to work, if you catch my drift. :wink
And we know that the moral parts of the law were not made obsolete because the NT speaks at length about keeping those.
I see that the very same day that Moses received the tables of stone, the glory of the law began to fade away. And that the new covenant is far more glorious.
Yes. I refer you back to the analogy of the '56 Chevy. Even while Chevy was busy producing that model year, and people were buying them up, they were already working on a newer and better year--the '57!. Oh yeah! (insert
'Tool Time' grunt here).
I have no problem with any of this as I have stated in the past. Yes, Paul is talking about being justified by the law that is plain to see. Why else would he bring to up? That was always the problem with some of the false teachers that taught the law to be justified.
Here it is again,
Paul said," when you put yourself under the Law." So Paul was saying that if one of them was under the law they put themselves there. God did not put them there.
And here in lies, IMO, the basic misunderstanding the church has about the law. We have been taught that simply reading the law then seeking to do it is equal to what Paul says is a damnable works gospel. It is claimed that if the Spirit doesn't just magically pick you up and do righteous work
for you that you are in damnable works if
you do it. But Paul makes it clear that what is damnable about the law is not trying to do it, but doing it in the hope of saying, "see God? I'm righteous." That is what is wrong about 'doing' the law.
Nice chat. Back to the salt mine...